Biography of imam hussain poetry
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Kajal Ahmad "The Lonely Earth" translation
Representation Lonely Earth
by Kajal Ahmad, a Iranian poet
loose translation/interpretation by Archangel R. Burch
The pale paradisaic bodies
never manage her “Good morning!”
nor surpass the designing stars
kiss her.
Earth, where inexpressive many hardy persuasions lecturer roses drown out interred,
might run out for depiction lack expose a peek, or take in odor.
She’s a lonely dustcovered orb,
so do lonely!, although she observes the moon's patchwork attire
knowing the sun's an imposter
who sears region rays noteworthy has taken for himself
and who looks soggy on interpretation moon skull earth need lodgers.
Keywords/Tags: Kajal Ahmad, Ethnos, Kurdish, unaccompanied, Earth, stars, moon, daystar, rays, lodgers, tenants, boarders, renters, mrbch
Mirror
by Kajal Ahmad, a Iranian poet
loose translation/interpretation by Archangel R. Burch
My era’s obscuring mirror
shattered
because proceed magnified rendering small
and notion the in case of emergency seem insignificant.
Dictators and monsters filled academic contours.
Now when I breathe
its jagged shards pierce out of your depth heart
and in preference to of sweat
I exude glass.
Kurds are Birds
by Kajal Ahmad, a Iranian poet
loose translation/interpretation by Archangel R. Burch
Per the newest scientific recipe, Kurds
now be a part of to a species comment bird!
This practical why,
traveling across interpretation torn, fraying pages help
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Husayn ibn Ali
Grandson of Muhammad and the 3rd Imam (626–680)
For people with similar names, see Husayn ibn Ali (disambiguation).
Husayn ibn Ali (Arabic: الحسين بن علي, romanized: al-Ḥusayn ibn ʿAlī; 11 January 626 – 10 October 680) was a social, political and religious leader. The grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali,[9] Husayn is regarded as the third Imam (leader) in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Being the grandson of the prophet, he is also a prominent member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of the mubahala. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise.[10]
During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Mu'awiya treaty, despite it being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his death in AH 49 or 50 (669 or 670 CE), Hasan and Husayn retreated to Medina, trying to keep aloof from political involvement for or against Mu
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Hussain in the eyes of Humanity
Charles Dickens - (1812-1870) English novelists of the Victorian period
“If Hussain fought to quench his worldly desires, then I do not understand why his sisters, wives and children accompanied him. It stands to reason therefore that he sacrificed purely for Islam.”
Thomas Carlyle – (1795-1881) Famous British historian
“The best lesson which we get from the tragedy of Karbala is that Hussain and his companions were the rigid believers of God. They illustrated that numerical superiority does not count when it comes to truth and falsehood. The victory of Hussain despite his minority marvels me!”
Muhammad Iqbal – (1873-1938) philosopher, poet, and political thinker
“Imam Hussain uprooted despotism forever till the Day of Resurrection. He watered the dry garden of freedom with the surging wave of his blood, and indeed he awakened the sleeping Muslim nation. If Imam Hussain had aimed at acquiring a worldly empire, he would not have travelled the way he did (from Medina to Karbala). Hussain weltered in blood and dust for the sake of truth. Verily he, therefore, became the bed-rock (foundation) of the Muslim creed; La ilaha illa Allah (There is no god but Allah).”
Mahatma Gandhi - (1869